Tag: wealth

  • Dua for increase in your sustenance/income

    dua7q

    “O Allah , our Lord, send down to us a table spread (with food) from the heaven to be for us a festival for the first of us and the last of us and a sign from You; and provide for us sustenance,and You are the Best of providers.”

    اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ ۖ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ

    Allaahumma rabbanaa anzil ‘alaynaa maaidatan minas-samaai takoonu lanaa ‘eedan li-awwalinaa wa aakhirinaa wa aayatan minka warzuqnaa wa anta khayrur-raaziqeen

    Surah Al-Maida ,verse 114

    This is the prayer of Prophet Isa Alaihissalaam

    It can be recited for the following purposes.

    • Increase in your sustenance
    • To invoke Allah for His help and provision

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.



    Listen to the audio recitation of this dua.

     

     

    Another recitation:

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    Word-by-word meanings:-

    TransliterationArabicTranslation
    Allaahummaاللَّهُمَّ O Allah ,
    rabbanaa رَبَّنَا our Lord
    anzilأَنزِلْ send down
    ‘alaynaa عَلَيْنَا to us
    maaidatanمَآئِدَةً a table spread (with food)
    minas-samaai مِّنَ ٱلسَّمَآءِ from the heaven
    takoonuتَكُونُ to be
    lanaaلَنَا for us
    ‘eedan عِيدًا a festival
    li-awwalinaaلِّأَوَّلِنَا for the first of us
    wa aakhirinaa وَآخِرِنَا and the last of us
    wa aayatanوَآيَةً and a sign
    minka مِّنكَ ۖ from You
    warzuqnaa وَارْزُقْنَا and provide for us
    wa anta وَأَنتَ and You
    khayruخَيْرُ (are) the Best
    Ar-raaziqeenالرَّازِقِينَ(of) the providers

    Allah says in the Holy Quran:-

    (112. (Remember) when Al-Hawariyun said: “O `Isa, son of Maryam! Can your Lord send down to us a Ma’idah from heaven” `Isa said: “Have Taqwa of Allah, if you are indeed believers.”) (113. They said: “We wish to eat thereof and to be stronger in faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses. ”)

     

    This is the story of the Ma’idah, the name of which this Surah bears, Surat Al-Ma’idah. This is also among the favors that Allah granted His servant and Messenger, `Isa, accepting his request to send the Ma’idah down, and doing so as clear proof and unequivocal evidence.

     

    The Ma’idah is the table that has food on it. Some scholars said that the disciples requested this table because they were poor and deprived. So they asked `Isa Alaihissalaam to supplicate to Allah to send a table of food down to them that they could eat from every day and thus be more able to perform the acts of worship.

    (`Isa Alaihissalaam, son of Maryam Alaihissalaam, said: “O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us — for the first and the last of us — a festival…”)

     

    As-Suddi commented that the Ayah means, “We will take that day on which the table was sent down as a day of celebration, that we and those who come after us would consider sacred.” Sufyan Ath-Thawri said that it means, “A day of prayer.”

     

    (and a sign from You. ) proving that You are able to do all things and to accept my supplication, so that they accept what I convey to them from You,

     

    (and provide us sustenance,) a delicious food from You that does not require any effort or hardship,

     

    “For You are the Best of sustainers.”

     




    (115. Allah said: “I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among the `Alamin.”)

     

    So the angels brought the table down containing seven fish and seven pieces of bread and placed it before them. So the last group of people ate as the first group did.” Ibn Jarir recorded that Ishaq bin `Abdullah said that the table was sent down to `Isa Alaihissalaam ,son of Maryam Alaihissalaam, having seven pieces of bread and seven fish, and they ate from it as much as they wished. But when some of them stole food from it, saying, “It might not come down tomorrow,” the table ascended. These statements testify that the table was sent down to the Children of Israel during the time of `Isa Alaihissalaam, son of Maryam Alaihissalaam, as a result of Allah’s accepting his supplication to Him.

  • Dua for Success, victory and Allah’s help in all your affairs

    dua9q

    ”Allah (Alone) is Sufficient for us, and (He is) the Best Disposer of affairs. “

    حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ

    Hasbunal-laahu wani’mal-Wakeel

    Surah Al-Imran ,verse 173

    It can be recited

    • Triumph and success
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams, good health
    • To get the best in this world and the next
    • Victory over the disbelievers and the enemies
    • For your protection and safety
    • To seek Allah’s Help in all your matters

     

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Allah says in the Holy Quran:-

    “Those who answered (the Call of) Allah and the Messenger after being wounded; for those of them who did good deeds and feared Allah, there is a great reward. Those to whom the people said, “Verily, the people have gathered against you, therefore, fear them.” But it (only) increased them in faith, and they said: “Allah is Sufficient for us, and He is the Best Disposer of affairs.”. So they returned with grace and bounty from Allah. No harm touched them; and they followed the pleasure of Allah. And Allah is the Owner of great bounty. It is only Shaytan that suggests to you the fear of his friends; so fear them not, but fear Me, if you are indeed believers.” (3:172-175)

    The Battle of Hamra’ Al-Asad

    Allah said,

     

    “Those who answered (the Call of) Allah and the Messenger after being wounded” (3:172)

     

    This occurred on the day of Hamra’ Al-Asad. After the idolators defeated the Muslims (at Uhud), they started on their way back home, but soon they were concerned because they did not finish off the Muslims in Al-Madinah, so they set out to make that battle the final one. When the Messenger of Allah Sallal laahoo alaihi wassallam got news of this, he commanded the Muslims to march to meet the disbelievers, to bring fear to their hearts and to demonstrate that the Muslims still had the strength to fight. The Prophet Sallal laahoo alaihi wassallam only allowed those who were present during Uhud to accompany him, except for Jabir bin `Abdullah Al-Ansar.

     

    The Muslims mobilized, even though they were still suffering from their injuries, in obedience to Allah and His Messenger Sallal laahoo alaihi wassallam .

     

    Ibn Abi Hatim recorded that `Ikrimah said, “When the idolators returned (towards Makkah) after Uhud, they said, `You neither killed Muhammad Peace be upon him) nor collected female captives. Woe to you for what you did. Let us go back.’ When the Messenger of Allah Sallal laahoo alaihi wassallam heard this news, he mobilized the Muslim forces, and they marched until they reached Hamra Al-Asad. The idolators said, `Rather, we will meet next year’, and the Messenger of Allah Sallal laahoo alaihi wassallam went back (to Al-Madinah), and this was considered a Ghazwah (battle).

    Allah sent down,

    Those who answered (the Call of) Allah and the Messenger said: “Allah is Sufficient for us, and He is the Best Disposer of affairs.”

    Some people threatened the Muslims, saying that the disbelievers had amassed against them, in order to instill fear in them, but this did not worry the Muslims, rather, they trusted in Allah and sought His help,

    Al-Bukhari recorded that Ibn `Abbas Radi Allahu anhu said,

    “Allah Alone is Sufficient for us and He is the Best Disposer of affairs for us.”

    Ibrahim Alaihissalaam said it when he was thrown in fire.

    Muhammad Sallal laahoo alahi wassallam said it when the people said, `Verily, the people have gathered against you, therefore, fear them.’ But it only increased them in faith, and they said this.

     

    So they returned with grace and bounty from Allah. No harm touched them, for when they relied on Allah, Allah took care of their worries. He confounded the plots of their enemies, and the Muslims returned to their land, with grace and bounty from Allah, safe from the wicked plots of their enemies.

    Allah then said,

    “It is only Shaytan that suggests to you the fear of his friends”
    )3:175(

    This means, Shaytan threatens you with his friends and tries to pretend they are powerful and fearsome.

    Allah said next,

    “So fear them not, but fear Me, if you are indeed believers.” meaning, if Shaytan brings these thoughts to you, then depend on Me and seek refuge with Me. Indeed, I shall suffice you and make you prevail over them.

    Similarly, Allah said,

    “Is not Allah Sufficient for His servant, yet they try to frighten you with those besides Him” (39: 36) until [Say: “Sufficient for me is Allah; in Him those who trust must put their trust.” (39:38)

     

  • Dua for Forgiveness and noor (light)


    dua10q

    “Our Lord, Perfect for us our light and grant us forgiveness. Indeed, You have power over all things.”

    رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

    Rabbanaa atmim lanaa nooranaa waghfir lanaa innaka ‘alaa kulli shayin qadeer.

    Surah At-Tahrim, verse 8

    It can be recited for

    • To seek forgiveness
    • To regain your vision
    • For the improvement of impaired eye-sight

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Pic in Urdu

    Listen to the recitation of this dua.

    Allah says in the Holy Quran:-

    O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, “Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent.”

    Mujahid, Ad-Dahhak and Al-Hasan Al-Basri and other said, “This is the statement that the believers will say on the Day of Resurrection, when they witness the light of the hypocrites being extinguished.” Imam Ahmad recorded that a man from the tribe of Banu Kinanah said, “I prayed behind the Messenger of Allah during the year of the Conquest (of Makkah), and heard him say,

    (O Allah! Please, do not disgrace me on the Day of Resurrection.)”

  • Dua for Success in all your affairs

    dua8q

    “Our Lord! Grant us mercy from Yourself, and facilitate for us our affair in the right way!”

    رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا

    Rabbanaa aatinaa min ladunka rahmatan wahayyi lanaa min amrinaa rashadaa

    Surah Al-Kahf, verse 10

    It can be recited for

    • Success in all your affairs
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams etc
    • To gain Allah’s Mercy
    • To invoke Allah to ease all your tasks for you
    • For all types of tests,exams and interviews.

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Listen to the recitation of this dua.

    TransliterationArabicTranslation
    Rabbanaa رَبَّنَا Our Lord
    aatinaa آتِنَا Grant us
    min ladunkaمِن لَّدُنكَ from Yourself,
    rahmatan رَحْمَةً mercy
    wahayyiوَهَيِّئْ and facilitate
    lanaa لَنَا for us
    min مِنْ from
    amrinaa أَمْرِنَا our affair
    rashadaaرَشَدًا in the right way

    The Story of the People of Al-Kahf

    Allah says in the Holy Quran:-

    ” (9. Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs) (10. When the young men fled for refuge to Al-Kahf. They said: “Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!”) (11. Therefore, We covered up their hearing in Al-Kahf for a number of years.) (12. Then We raised them up, that We might test which of the two parties was best at calculating the time period they tarried.)

    Al-Kahf refers to a cave in a mountain, which is where the young men sought refuge. With regard to the word Ar-Raqim, Al-`Awfi reported from Ibn `Abbas that it is a valley near Aylah.

    Ad-Dahhak said: “As for Al-Kahf, it is a cave in the valley, and Ar-Raqim is the name of the valley.”

     

    Here Allah tells us about those young men who fled from their people for the sake of their religion, fearing persecution. So they fled taking refuge in the cave of a mountain, where they hid from their people.

    Allah states that they were boys or young men, and that they were more accepting of the truth and more guided than the elders who had become stubbornly set in their ways and clung to the religion of falsehood. For the same reason, most of those who responded to Allah and His Messenger were young people. As for the elders of Quraysh, most of them kept to their religion and only a few of them became Muslims. So Allah tells us that the people of the cave were young men.

    It has been mentioned that they were followers of the religion of Al-Masih `Isa, `Isa bin Maryam, but Allah knows best. It seems that they lived before the time of Christianity altogether, because if they had been Christians, the Jewish rabbis would not have cared about perserving because of their differences. We have mentioned above the report from Ibn `Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah , and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.

    Allah says: `We gave them the patience to go against their people and their city, and to leave behind the life of luxury and ease that they had been living.’ Several of the earlier and later Tafsir scholars have mentioned that they were sons of the kings and leaders of Byzantium, and that they went out one day to one of the festivals of their people. They used to gather once a year outside the city, and they would worship idols and offer sacrifices to them. They had an arrogant, tyrannical king who was called Decianus, who commanded and encouraged the people to do that. When the people went out to attend this gathering, these young men went out with their fathers and their people, and when they saw their people’s actions with clear insight, they realized that the prostrations and sacrifices the people were offering to their idols should only be dedicated to Allah, Who created the heavens and the earth. Each of them started to withdraw from his people and keep aloof from them. The first one of them to move away on his own went and sat in the shade of a tree, then another came and sat with him, then another came and sat with them, then four more followed suit one by one. None of them knew the others, but they were brought together by the One Who instilled faith in their hearts.

    As it says in the Hadith recorded by Al-Bukhari with an incomplete chain of narrators from `A’ishah (may Allah be pleased with her), the Messenger of Allah Sallal laahoo alaihi wassallam said:

    (Souls are like recruited soldiers. Those that recognize one another will come together, and those that do not recognize one another will turn away from each another). Muslim also recorded this in his Sahih from the Hadith of Suhayl from his father from Abu Hurayrah from the Messenger of Allah Sallal laahoo alaihi wassallam . People say that similar qualities or characteristics are what bring people together. So each of the young men was trying to conceal what he really believed from the others, out of fear of them, not knowing that they were like him. Then one of them said, “O people, you know by Allah that only one thing is making you leave your people and isolate yourselves from them, so let each one of you say what it is in his case.” Another said, “As for me, by Allah I saw what my people are doing and I realized that it was false, and that the only One Who deserves to be worshipped Alone with out partner or associate is Allah Who created everything, the heavens, the earth and everything in between.” Another said, “By Allah, the same thing happened to me.” The others said the same, and they all agreed and became brothers in faith. They adopted a particular location as a place of worship and began worshipping Allah there, but their people found out about them and told their king about them. The king ordered them to appear before him, and asked them about their beliefs. They told him the truth and called him to Allah

    It was said that when they called their king to believe in Allah, he refused, and warned and threatened them. He commanded them to be stripped of their clothing bearing the adornments of their people, then he gave them some time to think about the situation, hoping that they would return to their former religion. This was a way that Allah showed kindness for them, because during that time they managed to escape from him and flee from persecution for the sake of their religion. This is what is prescribed in the Shari`ah during times of trial and persecution — a person who fears for his religion should flee from his persecutors

    These young men were determined to flee from their people, and Allah decreed that for them.

    So they left and fled to the cave where they sought refuge. Then their people noticed they were missing, and the king looked for them, and it was said when he could not find them that Allah concealed them from him so that he could not find any trace of them or any information about them, as Allah concealed His Prophet Muhammad and his Companion ﴿Abu Bakr﴾ As-Siddiq, when they sought refuge in the cave of Thawr.

    When they entered the cave, they asked Allah to show mercy and kindness towards them,

    (Our Lord! Bestow on us mercy from Yourself,) meaning, `give us Your mercy and conceal us from our people.’

    (and facilitate for us our affair in the right way.) means, direct our matter well, i.e., grant us a good end.

    As was reported in the Hadith:

    (Whatever You have decreed for us, make its consequences good).

    Allah says in the Holy Quran:-

    (Therefore, We covered up their hearing in the cave for a number of years.) meaning, `We caused them to sleep when they entered the cave, and they slept for many years.’

    That is from the Ayat of Allah. He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guardian to lead him.)

     

  • Dua for Success and to overcome your Problems and Stress (Dua to stay protected from the evil of your nafs)


    65

    “O Ever Living One, O Eternal One, by Your mercy, I call on You to set right all my affairs.
    Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment)”
    يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ أَصْلِحْ لِي شَأْنِي كُلَّهُ وَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ


    Yaa Hayyu yaa Qayyoomu birahmatika ‘astagheethu ‘aslih lee sha’nee kullahu wa laa takilnee ‘ilaa nafsee tarfata ‘aynin.

    Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani

    TransliterationArabicTranslation
    Yaa Hayyu يَا حَيُّO Ever Living One,
    yaa Qayyoomu يَا قَيُّومُO Eternal One,
    birahmatika بِرَحْمَتِكَby Your mercy,
    ‘astagheethu أَسْتَغِيثُ I seek help
    ‘aslih lee أَصْلِحْ لِي to set right
    sha’nee شَأْنِيmy affairs
    kullahu كُلَّهُ all (of them)
    wa laa takilneeوَلَا تَكِلْنِيand do not place me
    ‘ilaa nafsee إِلَى نَفْسِي in charge of my soul
    tarfataطَرْفَةَ even for the blinking
    ‘ayninعَيْنٍof an eye (i.e. a moment)
  • Dua for the difficult tasks


    63

    Read this dua if you find something difficult and insha’Allah Allah will make your tasks easier for you.

    “O Allah, there is no ease other than what You make easy. If You please You ease sorrow.”

    للّهُـمَّ لا سَـهْلَ إِلاّ ما جَعَلـتَهُ سَهـلاً، وَأَنْتَ تَجْـعَلُ الْحَـزَنَ إِذا شِـئْتَ سَهـْلاً

    Allaahumma laa sahla ‘illaa maa ja’altahu sahlan wa ‘Anta taj’alul-hazna ‘ithaa shi’ta sahlan

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    TransliterationArabicTranslation
    Allaahumma اللَّهُمَّO Allah
    laa لا there is no
    sahlaسَـهْلَ ease
    ‘illaa إِلاّ other than
    maa ja’altahu ما جَعَلـتَهُ what You make
    sahlan سَهـلاً، easy
    wa ‘Anta وَأَنْتَand You
    taj’alul-hazna تَجْـعَلُ الْحَـزَنَ make sorrow
    ‘ithaa shi’ta إِذا شِـئْتَ If You want
    sahlanسَهـْلاًYou ease

    Ibn Hibban in his Sahih (no. 2427), and Ibn As- Sunni (no. 351). Al-Hafidh (Ibn Hajar) said that this Hadith is authentic. It was also declared authentic.

  • Dua for increase in income, wealth and to repay your debts and loans

    62

    “O Allah, suffice me with what You have allowed instead of what You have forbidden, and make me independent of all others besides You.”

     اللّهُـمَّ اكْفِـني بِحَلالِـكَ عَنْ حَـرامِـك، وَأَغْنِـني بِفَضْـلِكِ عَمَّـنْ سِـواك

    Allaahummak-finee bihalaalika ‘an haraamika wa ‘aghninee bifadhlika ‘amman siwaaka

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    TransliterationArabicTranslation
    Allaahumma اللّهُـمَّ O Allah,
    ik-finee اكْفِـني suffice me
    bihalaalika بِحَلالِـكَ with what You have allowed
    ‘an haraamikaعَنْ حَـرامِـكinstead of what You have forbidden
    wa ‘aghninee وَأَغْنِـني and make me independent
    bifadhlika بِفَضْـلِكِ of (the favours of ) others
    ‘amman siwaakaعَمَّـنْ سِـواكbesides You

    At-Tirmidhi 5/560. See also Al-Albani, Sahih At-Tirmidhi 3/180.
  • Dua for Provision, Mercy, Protection, Guidance, Honour and forgiveness (Dua for sitting between two prostrations)

    71

    “O Allah FORGIVE me, have MERCY on me,GUIDE me, SUPPORT me, PROTECT me, PROVIDE for me
    and ELEVATE me”
    اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي، وَارْزُقْنِي، وَارْفَعْنِي

    Allaahum-maghfir lee, warhamnee, wahdinee, wajburnee, wa ‘aafinee, warzuqnee, warfa’nee
    TransliterationArabicTranslation
    Allaahum-maghfir lee, اللَّهُمَّ اغْفِرْ لِي، O Allah FORGIVE me,
    warhamnee,وَارْحَمْنِي، have MERCY on me,
    wahdinee,وَاهْدِنِي،GUIDE me,
    wajburnee, وَاجْبُرْنِي،SUPPORT me
    wa ‘aafinee, وَعَافِنِي، PROTECT me,
    warzuqnee, وَارْزُقْنِي، PROVIDE for me
    warfa’nee وَارْفَعْنِيand ELEVATE me

    Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/90 and .Sahih Ibn Majah 1/148

     

    This dua can be recited between the two prostrations (sujood) in Salah.

     

  • Beautiful dua for beneficial knowledge, sustenance and good deeds

    dua54

    “O Allah, I ask You for KNOWLEDGE that is of benefit, a good PROVISION, and DEEDS that will be accepted”

    اللَّهُمَّ إنِّي أَسْأَلُكَ عِلْماً نَافِعاً، وَرِزقاً طَيِّباً، وَعَمَلاً مُتَقَبَّلاً

    Allaahumma ‘innee ‘as’aluka ‘ilman naafi’an, wa rizqan tayyiban, wa ‘amalan mutaqabbalan.

    TransliterationArabicTranslation
    AllaahummaاللَّهُمَّO Allah,
    ‘innee ‘as’aluka إنِّي أَسْأَلُكَ indeed I ask You for
    ‘ilman عِلْماً KNOWLEDGE
    naafi’an, نَافِعاً،that is of benefit,
    wa rizqan وَرِزقاً a PROVISION,
    tayyiban, طَيِّباً، good
    wa ‘amalan وَعَمَلاً and DEEDS
    mutaqabbalanمُتَقَبَّلاً that will be accepted

    Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is good (Hasan), Ibn Al-Qayyim 2/375.

     Recite in Arabic upon rising in the morning

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

  • Download 73 Beautiful duas from the Holy Quran (audio mp3 file)

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    Click here to download 73 Beautiful duas from the Holy Quran in audio mp3 format.

    You can download this on your mobiles and recite and listen whenever and wherever you like.

    If you want to memorize these du’as quite easily, recite them as often as possible.

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