Islamic Dua Directory

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  • What to say before you pray

    Arabic and English translation

    English transliteration and translation

    I seek refuge in Allah from Satan, the outcast. 

    أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

    ‘A ‘oothu bil-laahi minash-Shaytaanir-rajeem

    TransliterationArabicTranslation
    ‘A ‘oothu
    		أَعُوذُI seek refuge
    bil-laahi
    		بِاللهِ In Allah
    minash-Shaytaan مِنَ الشَّيْطَانِFrom Satan
    Ar-rajeem الرَّجِيمِ The outcast

    What does Isti`adhah mean?

    Isti`adhah means, “I seek refuge with Allah from the cursed Satan so that he is prevented from affecting my religious or worldly affairs, or hindering me from adhering to what I was commanded, or luring me into what I was prohibited from.”

    Indeed, only Allah is able to prevent the evil of Satan from touching the son of Adam. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in. However, Allah required us to seek refuge with Him from the evil of Satan, because he neither accepts bribes nor does kindness affect him, for he is pure evil. Thus, only He Who created Satan is able to stop his evil.

    This meaning is reiterated in three Ayahs in the Qur’an.

    Allah said in Surat Al-A`raf,

    “And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. Verily, He is Hearing, Knowing” (7: 200).

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Allah also said in Surat Al-Mu’minun:

    “Repel evil with that which is better. We are Best-Acquainted with the things they utter. And say: “My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! lest they should come near me.” (23:96-98).

    Further, Allah said in Surat As-Sajdah,

    “The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Paradise and of a high moral character) in this world. And if an evil whisper from Shaytan tries to turn you away (from doing good), then seek refuge in Allah. Verily, He is the Hearing, the Knowing” (41:34-36).

    Allah commanded that we seek refuge from the satanic enemy, because the devil does not relent in his enmity if we treat him with kindness and leniency. The devil only seeks the destruction of the Son of Adam due to the vicious enmity and hatred he has always had towards man’s father, Adam Alaihissalaam.

    Allah said,

    “O Children of Adam! Let not Shaytan deceive you, as he got your parents Adam and Hawwa’ (Eve) out of Paradise” (7:27)

    “Surely, Shaytan is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire” (35:6)

    and

    “Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you. What an evil is the exchange for the Zalimun (polytheists, and wrongdoers, etc)” (18:50)

    The devil assured Adam Alaihissalaam that he wanted to advise him, but he was lying. Hence, how would he treat us after he had vowed,

    “By Your might, then I will surely, mislead them all. Except Your chosen servants among them (i.e. faithful, obedient, true believers of Islamic Monotheism).” (38:82-83)

    Also, Allah said,

    “So when you want to recite the Qur’an, seek refuge with Allah from Shaytan, the outcast (the cursed one). Verily, he has no power over those who believe and put their trust only in their Lord (Allah). His power is only over those who obey and follow him (Satan), and those who join partners with Him.” (16:98-100).

    Why the Devil is called Shaytan

    In the Arabic language, Shaytan is derived from Shatana, which means the far thing. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. It was also said that Shaytan is derived from Shata, (literally `burned’), because it was created from fire.

    Some scholars said that both meanings are correct, although they state that the first meaning is more plausible. Further, Siybawayh (the renowned Arab linguistic) said, “The Arabs say, `So-and-so has Tashaytan,’ when he commits the act of the devils. If Shaytan was derived from Shata, they would have said, Tashayyata (rather than Tashaytan).” Hence, Shaytan is derived from the word that means, far away. This is why they call those who are rebellious (or mischievous) from among the Jinns and mankind as `Shaytan’.

    Allah said,

    “And so We have appointed for every Prophet enemies ـ Shayatin (devils) among mankind and Jinn, inspiring one another with adorned speech as a delusion (or by way of deception)” (6:112).

    In addition, the Musnad by Imam Ahmad records that Abu Dharr said that the Messenger of Allah Sallal laahoo alaihi wassallam said,

    “O Abu Dharr! Seek refuge with Allah from the devils of mankind and the Jinns.” Abu Dharr said, “I asked him , `Are there human devils’ He said, Yes.”

    The Meaning of Ar-Rajim

    Ar-Rajim means, being expelled from all types of righteousness.

    Allah said,

    “And indeed We have adorned the nearest heaven with lamps, and We have made such lamps Rujuman (as missiles) to drive away the Shayatin (devils)” (67:5).

    Allah also said,

    “Verily, We have adorned the near heaven with the stars (for beauty). And to guard against every rebellious devil. They cannot listen to the higher group (angels) for they are pelted from every side. Outcast, and theirs is a constant (or painful) torment. Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness” (37:6-10).

    Further, Allah said,

    “And indeed, We have put the big stars in the heaven and We beautified it for the beholders. And We have guarded it (near heaven) from every Shaytan Rajim (outcast Shaytan). Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.” (15:16-18).

    There are several similar Ayahs. It was also said that Rajim means, the person who throws or bombards things, because the devil throws doubts and evil thoughts in people’s hearts. The first meaning is more popular and accurate.

    Is the Isti`adhah (seeking Refuge) required?

     

    The majority of the scholars state that reciting the Isti`adhah (in the prayer and when reciting the Qur’an) is recommended and not required, and therefore, not reciting it does not constitute a sin. However, Ar-Razi recorded that `Ata’ bin Abi Rabah said that the Isti`adhah is required in the prayer and when one reads the Qur’an.

    In support of `Ata’s statement, Ar-Razi relied upon the apparent meaning of the Ayah,

    (Then seek refuge.) He said that the Ayah contains a command that requires implementation.

    Also, the Prophet Sallal laahoo alaihi wassallam always said the Isti`adhah.

    In addition, the Isti`adhah wards off the evil of Satan, which is necessary, the rule is that the means needed to implement a requirement of the religion is itself also required. And when one says, “I seek refuge with Allah from the cursed devil.” Then this will suffice.

    Virtues of the Isti`adhah

    The Isti`adhah cleanses the mouth from the foul speech that it has indulged in. It also purifies the mouth and prepares it to recite the speech of Allah. Further, the Isti`adhah entails seeking Allah’s help and acknowledging His ability to do everything. The Isti`adhah also affirms the servant’s meekness, weakness and inability to face the enemy of his inner evil, whom Allah alone, Who created this enemy, is able to repel and defeat. This enemy does not accept kindness, unlike the human enemy.

    There are three Ayahs in the Qur’an that affirm this fact.

    Also, Allah said,

    “Verily, My servants (i.e. the true believers of Islamic Monotheism) ـ you have no authority over them. And sufficient is your Lord as a Guardian.” (17:65).

    We should state here that the believers, whom the human enemies kill, become martyrs, while those who fall victim to the inner enemy – Satan – become bandits. Further, the believers who are defeated by the apparent enemy – disbelievers – gain a reward, while those defeated by the inner enemy earn a sin and become misguided. Since Satan sees man where man cannot see him, it is befitting that the believers seek refuge from Satan with Whom Satan cannot see. The Isti`adhah is a form of drawing closer to Allah and seeking refuge with Him from the evil of every evil creature.

    Seeking Refuge before reciting the Qur’an

    Allah said,

    “So when you want to recite the Qur’an, seek refuge with Allah from Shaytan, the outcast (the cursed one)”

    Similarly, Allah said,

    “When you intend to offer As-Salah (the prayer), wash your faces and your hands (forearms)” (5:6) meaning, before you stand in prayer.

    Imam Ahmad recorded that Abu Sa`id Al-Khudri said, “When the Messenger of Allah Sallal laahoo alaihi wassallam would stand up in prayer at night, he would start his prayer with the Takbir (saying “Allahu Akbar”; Allah is the Greatest) and would then supplicate,

    “All praise is due to You, O Allah, and also the thanks. Blessed be Your Name, Exalted be Your sovereignty, and there is no deity worthy of worship except You.”

    He would then say thrice,

    “There is no deity worthy of worship except Allah”

    He would then say,

    “I seek refuge with Allah, the Hearing, the Knowing, from the cursed Satan, from his coercion, lures to arrogance and poems.”

    The four collectors of the Sunan recorded this Hadith, which At-Tirmidhi considered the most famous Hadith on this subject.

    Abu Dawud and Ibn Majah recorded that Jubayr bin Mut`im said that his father said, “When the Messenger of Allah Sallal laahoo alaihi wassallam started the prayer, he said,

    “Allah is the Greatest, truly the Greatest (thrice); all praise is due to Allah always (thrice); and all praise is due to Allah day and night (thrice). O Allah! I seek refuge with You from the cursed Satan, from his Hamz, Nafkh and Nafth.”

    Also, Ibn Majah recorded this. He said, “The Hamz means death, the Nafkh means arrogance, and the Nafth means poetry.”

    Seeking Refuge with Allah when One is Angry

     

    In his Musnad, Al-Hafiz Abu Ya`la Ahmad bin `Ali bin Al-Muthanna Al-Mawsili reported that Ubayy bin Ka`b said, “Two men disputed with each other in the presence of the Messenger of Allah Sallal laahoo alaihi wassallam and the nose of one of them became swollen because of extreme anger.

    The Messenger of Allah Sallal laahoo alaihi wassallam said,

    “I know of some words that if he said them, what he feels will go away, ‘I seek refuge with Allah from the cursed Satan.”

    There are many other Hadiths about seeking refuge with Allah. One can find this subject in the books on supplication and the virtues of righteous, good deeds.

  • Dua to get rid of stress, hardships and Forgiveness, Good health and all your needs

    duaq2

     “There is no god except You; Glory be to You! Indeed, I have been of the wrongdoers.”

    لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ ٱلظَّـٰلِمِينَ َ

    Laa ilaaha illaa anta subhaanaka innee kuntu minadh–dhaalimeen.

    Surah Al- Anbiya, verse 87

    This is the prayer of Prophet Yunus Alaihissalaam.

    It can be recited for

    • Forgiveness of your sins
    • Removal of affliction and calamities
    • Good health and the cure of all the diseases
    • Fulfillment of all types of needs.For example marriage, business, jobs, exams etc
    • Acceptance of your duas

    Click here to get 50% discount on our best selling dua book for the first two days of Ramadan.

    Listen to the recitation of this dua.

    Word-by-word meanings:-

    TransliterationArabicTranslation
    Laaلَّا َ(There is) no
    ilaaha إِلَٰهَ God
    illaa إِلَّا except
    antaأَنتَ You
    subhaanakaسُبْحَانَكَ Glory be to You
    innee إِنِّيIndeed, [I]
    kuntu كُنتُ I am
    minaمِنَof
    Adh-dhaalimeen ٱلظَّـٰلِمِينَthe wrongdoers

    Allah says in the Holy Quran:-

    (87. And (remember) Dhun-Nun, when he went off in anger, and imagined that We shall not punish him! But he cried through the darknesses (Zulumat) (saying): “There is no God but You, Glorified be You! Truly, I have been of the Zalimin wrongdoers.”) (88. So We answered his call, and delivered him from the distress. And thus We do deliver the believers.)

    This story is mentioned here, and in Surat As-Saffat and Surah Nun.

    Yunus bin Matta, upon him be peace, was sent by Allah to the people of Nineveh, which was a town in the area of Mawsil in northern Iraq. He called them to Allah, but they rejected him and persisted in their disbelief. So he left them in anger, threatening them with punishment after three days. When they realized that he was telling the truth and that a Prophet never lies, they went out to the desert with their children and cattle and flocks. They separated the mothers from their children, then they beseeched Allah and pleaded to Him, with the camels and their young groaning, the cows and their calves mooing, and the sheep and their lambs bleating, so Allah spared them from the punishment.

    Allah says:

    (Was there any town that believed (after seeing the punishment), and its faith saved it Except the people of Yunus; when they believed, We removed from them the torment of disgrace in the life of the world, and permitted them to enjoy for a while) 10:98

    Yunus Alaihissalaam , meanwhile, went and traveled with some people on a ship, which was tossed about on the sea. The people were afraid that they would drown, so they cast lots to choose a man whom they would throw overboard. The lot fell to Yunus Alaihissalaam, but they refused to throw him overboard. This happened a second and a third time.

    Allah says:

    (Then he (agreed to) cast lots, and he was among the losers.) meaning, the draw went against him, so Yunus  Alaihissalaam stood up, removed his garment and cast himself into the sea. Then Allah sent from the Green Sea — according to what Ibn Mas`ud said — a large fish which cleaved the oceans until it came and swallowed Yunus Alaihissalaam when he threw himself into the sea. Allah inspired that large fish not to devour his flesh or break his bones, (as if He said) Yunus is not food for you, rather your belly is a prison for him.

    (And (remember) Dhun-Nun,) Here Nun refers to the fish; it is correct for it to be attributed to him here.

    (when he went off in anger,) Ad-Dahhak said: “Anger towards his people.”

    (and imagined that We shall not punish him!) meaning, constrict him in the belly of the fish.

    (But he cried through the depths of darkness (saying): “There is no God but You, Glorified be You! Truly, I have been of the wrongdoers.”) Ibn Mas`ud said regarding the `depths of darkness’: “The darkness of the belly of the fish, the darkness of the sea and the darkness of the night.”

    This was also narrated from Ibn `Abbas, `Amr bin Maymun, Sa`id bin Jubayr, Muhammad bin Ka`b, Ad-Dahhak, Al-Hasan and Qatadah. Salim bin Abu Al-Ja`d said: “The darkness of the fish in the belly of another fish in the darkness of the sea.” Ibn Mas`ud, Ibn `Abbas and others said: “This was because the fish took him through the sea, cleaving it until it reached the bottom of the sea.

    Yunus Alaihissalaam heard the rocks at the bottom of the sea uttering glorification of Allah, at which point he said:

    (There is no God but You, Glorified be You! Truly, I have been of the wrongdoers)”

    `Awf Al-A`rabi said: “When Yunus Alaihissalaam found himself in the belly of the fish, he thought that he had died. Then he moved his legs. When he moved his legs, he prostrated where he was, then he called out: `O Lord, I have taken a place of worship to You in a place which no other person has reached.”‘

    (So `We answered his call, and delivered him from the distress.) means, `We brought him forth from the belly of the fish and from that darkness.’

    (And thus We do deliver the believers.) means, when they are in difficulty and they call upon Us and repent to Us, especially if they call upon Us with these words at the time of distress.

    The leader of the Prophets encouraged us to call upon Allah with these words. Imam Ahmad recorded that Sa`d bin Abi Waqqas, may Allah be pleased with him, said: “I passed by `Uthman bin `Affan, may Allah be pleased with him, in the Masjid, and greeted him. He stared at me but did not return my Salam. I went to `Umar bin Al-Khattab and said: `O Commander of the faithful, has something happened in Islam’ I said that twice. He said, `No, why do you ask’ I said, `I passed by `Uthman a short while ago in the Masjid and greeted him, and he stared at me but he did not return my Salam.’ `Umar sent for `Uthman and asked him, `Why did you not return your brother’s Salam’ He said, `That is not true.’ Sa`d said, `Yes it is.’ It reached the point where they both swore oaths. Then `Uthman remembered and said, `Yes, you are right, I seek the forgiveness of Allah and I repent to Him. You passed by me a short while ago but I was preoccupied with thoughts of something I had heard from the Messenger of Allah , which I never think of but a veil comes down over my eyes and my heart.’ Sa`d said: `And I will tell you what it was. The Messenger of Allah told us the first part of the supplication then a bedouin came and kept him busy, then the Messenger of Allah got up and I followed him. When I felt worried that he would enter his house, I stamped my feet. I turned to the Messenger of Allah , who said,

    (Who is this, Abu Ishaq) I said, “Yes, O Messenger of Allah.” He said,

    (What is the matter) I said, “Nothing, by Allah, except that you told us the first part of the supplication, then this bedouin came and kept you busy.” He said,

    (Yes, the supplication of Dhun-Nun when he was in the belly of the fish:

    (There is no God but You, Glorified be You! Truly, I have been of the wrongdoers.)

    No Muslim ever prays to his Lord with these words for anything, but He will answer his prayer.)” It was also recorded by At-Tirmidhi, and by An-Nasa’i in Al-Yawm wal-Laylah. Ibn Abi Hatim recorded that Sa`d said that the Messenger of Allah said:

    (Whoever offers supplication in the words of the supplication of Yunus, will be answered.)

  • Dua for Success in all your affairs

    Here is a dua for Success in all your affairs.

    dua224

     “My Lord, cause me to enter a sound entrance and cause me to exit a sound exit and And grant me from Yourself an authority to help me”

    رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَـٰنًا نَّصِيرًا

    Rabbi adkhilnee mudkhala sidqin waakhrijnee mukhraja sidqin waj’al lee min ladunka sultaanan-naseeraa

    Surah Al-Isra ,verse 80

    This is the prayer of Prophet Mohammad (Peace be upon him)

    Click here to feed a hungry and homeless child this Ramadan

    This dua can be recited for:-

    • Triumph and success
    • Victory over the disbelievers and the enemies
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams etc
    • To ask for Allah’s Help and Assistance in all your affairs

    One can recite this dua while going for exams,interview, tests, jobs etc.

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Listen to the recitation of this dua.

    Click on the button below to download the audio recitation of this dua.

    [easy_media_download url=” https://dua.2learnislam.com/wp-content/uploads/2016/03/17.51.mp3″ text=”Free Download” force_dl=”1″]

    Word-by-word Meanings

    TransliterationArabicTranslation
    Rabbi رَّبِّ My Lord,
    adkhilnee أَدْخِلْنِي cause me to enter
    mudkhala مُدْخَلَ an entrance
    sidqinصِدْقٍ sound
    wa-akhrijneeوَأَخْرِجْنِي and cause me to exit
    mukhrajaمُخْرَجَ an exit
    sidqin صِدْقٍ sound
    waj’al وَاجْعَل and Make
    lee لِّي for me
    minمِن from
    ladunka لَّدُنكَ near You
    sultaananسُلْطَـٰنًا an authority
    naseeraaنَّصِيرًاhelping

    Imam Ahmad recorded that Ibn `Abbas said: The Prophet (Peace be upon him) was in Makkah, then he was commanded to emigrate, and Allah revealed these words: At-Tirmidhi said, “This is Hasan Sahih.”

    Al-Hasan Al-Basri commented on this Ayah, “When the disbelievers of Makkah conspired to kill the Messenger of Allah , or expel him or imprison him, Allah wanted him to fight the people of Makkah, and commanded him to go to Al-Madinah.

    What Allah said was:

    (And say: “My Lord! Let my entry be good…”) means, my entry to Al-Madinah.

    (and (likewise) my exit be good, ) means, my exit from Makkah. This was also the view of `Abdur-Rahman bin Zayd bin Aslam.

    (And grant me from You a helping authority.) Al-Hasan Al-Basri explained this Ayah; “His Lord promised to take away the kingdom and glory of Persia and give it to him, and the kingdom and glory of Byzantium and give it to him.”

    Qatadah said, “The Prophet of Allah knew that that he could not achieve this without authority or power, so he asked for authority to help him support the Book of Allah, the Laws of Allah, the obligations of Allah and to establish the religion of Allah.

    Authority is a mercy from Allah which He places among His servants, otherwise some of them would attack others, and the strong would consume the weak.” Alongside the truth, he also needed power and authority in order to suppress those who opposed and resisted him, hence Allah said:

    (Indeed We have sent Our Messengers with clear proofs,)

  • Dua to fulfill all your needs

    Read this dua as many times as you can to fulfill all your needs and to get success in all your endeavours.dua15q

    “My Lord, indeed I am in need of whatever good You would send down to me”

    رَبِّ إِنِّي لِمَآ أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ

    Rabbi innee limaa anzalta ilayya min khayrin faqeer

    Surah Al-Qasas ,verse 24

    This is the prayer of Prophet Musa Alaihissalaam.

    It can be recited for the following purposes.

    • Success and victory
    • To invoke Allah for His Help and assistance
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams, increase in your sustenance, good health etc
    • For all types of tests,exams and interviews.

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Listen to the recitation of this dua.

     

    Word-by-word meanings:-

    TransliterationArabicTranslation
    Rabbiرَبِّ My LORD
    inneeإِنِّيIndeed I am
    limaa لِمَآ of whatever
    anzaltaأَنزَلْتَ You send
    ilayya إِلَيَّ to me
    min مِنْ of
    khayrin خَيْرٍ good
    faqeerفَقِيرٌin need

     

    When Musa Alaihissalaam reached Madyan and went to drink from its water, for it had a well where shepherds used to water their flocks,he found there a group of men watering, and besides them he found two women who were keeping back. They were stopping their sheep from drinking with the sheep of those shepherds, lest some harm come to them.

    When Musa Alaihissalaam , peace be upon him, saw them, he felt sorry for them and took pity on them.

    (He said: “What is the matter with you”) meaning, `why do you not water your flocks with these people’

    They said: “We cannot water (our flocks) until the shepherds take (their flocks). meaning, `we cannot water our flocks until they finish.’

    (And our father is a very old man.) means, `this is what has driven us to what you see.’

    (24. So he watered (their flocks) for them, then he turned back to shade, and said: “My Lord! Truly, I am in need of whatever good that You bestow on me!”)

     

     

    Ibn `Abbas, Ibn Mas`ud and As-Suddi said: “He sat beneath a tree.” `

     

    Ata’ bin As-Sa’ib said: When Musa Alaihissalaam said this dua,the women heard him.

    (25. Then there came to him one of them, walking shyly. She said: “Verily, my father calls you that he may reward you for having watered (our flocks) for us.” So when he came to him and narrated the story, he said: “Fear you not. You have escaped from the people who are wrongdoers.”) (26. And said one of them (the two women): “O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.”)

    One of the two daughters of the man said this, and it was said that she was the one who had walked behind Musa Alaihissalaam , peace be upon him.

    Her father said to her, `What do you know about that’ She said to him, `He lifted a rock which could only be lifted by ten men, and when I came back with him, I walked ahead of him, but he said to me, walk behind me, and if I get confused about the route, throw a pebble so that I will know which way to go.”’ `Abdullah (Ibn Mas`ud) said, “The people who had the most discernment were three: Abu Bakr’s intuition about `Umar; the companion of Yusuf Alaihissalaam when he said, `Make his stay comfortable’; and the companion of Musa Alaihissalaam , when she said:

     

    (O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.).”

     

     

    (27. He said: “I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years; but if you complete ten years, it will be (a favor) from you. But I intend not to place you under a difficulty. If Allah wills, you will find me one of the righteous.”) (28. He (Musa Alaihissalaam ) said: “That (is settled) between me and you: whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say.”)

    Ibn Abi Hatim recorded that `Ali bin Rabah Al-Lakhmi said, “I heard `Utbah bin An-Nadar As-Sulami, the Companion of the Messenger of Allah narrating that the Messenger of Allah said:

     

    (Musa Alaihissalaam , peace be upon him, hired himself out for the purpose of keeping chaste and to feed himself.)

  • Dua for Success in all your affairs

    duaq5

     “Allah is sufficient for me, there is no god except Him. On Him I put my trust, and He is the Lord of the Mighty Throne.”

    حَسْبِىَ اللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

    Hasbiyallaahu laa ilaaha illaa huwa ‘alayhi tawakkaltu wahuwa rabbul ‘arshil ‘adheem

    Surah At-Taubah ,verse 129

    It can be recited for

    • Fulfillment of all types of needs.For example marriage, business, jobs, exams etc
    • To get the best in this world and the next
    • Triumph and success
    • Victory over the disbelievers and the enemies
    • For your protection and safety
    • To seek Allah’s Help in all your matters

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Allah says in the Holy Quran:-

    (128. Verily, there has come unto you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers ﴿he is﴾ full of pity, kind, and merciful.) (129. But if they turn away, say: “Allah is sufficient for me. There is no God but He, in Him I put my trust and He is the Lord of the Mighty Throne.”)

     

    Allah the Exalted commanded His Messenger in this honorable Ayah that if they turn away, from the glorious, pure, perfect and encompassing Law that you — O Muhammad — brought them,

     

    (then say: “Allah is sufficient for me. There is no God but He,)

     

    Similarly, Allah said,

     

    ((He alone is) the Lord of the east and the west; there is no God but He. So take Him alone as a guardian.) ﴿73:9

     

    (and He is the Lord of the Mighty Throne) ﴿9:129﴾. He is the King and Creator of all things, and He is the Lord of the Mighty Throne (`Arsh), which is above all creation; all that is in and between the heavens and earths is under the Throne (`Arsh) and subservient to Allah’s power. His knowledge encompasses all things, and His decision will certainly come to pass over all matters. He is the guardian of all things. Imam Ahmad recorded that Ibn `Abbas said that Ubayy bin Ka`b said, “The last Ayah revealed from the Qur’an was this Ayah.