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O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me.
Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fid-dunyaa wal’aakhirati, Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fee deenee wa dunyaaya wa ‘ahlee, wa maalee, Allaahum-mastur ‘awraatee, wa ‘aamin raw’aatee, Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa ‘an yameenee, wa ‘an shimaalee, wa min fawqee, wa ‘a’oothu bi’adhamatika ‘an ‘ughtaala min tahtee.
”O Allah, Surely we seek refuge in You against the hardship of turmoils and attacks of misfortunes and evil destiny and from the mockery of (triumphant) enemies”
Allaahummaa inna na’oothubika min jahdil-balaa, wa darkish-shaqaa, wa soo’il-qadha, wa shamatatil-‘adaa
Abu Huraira (Radi Allahu anhu)reported that Allah’s Apostle (may peace be upon him) used to seek refuge (in Allah) from the evil of destiny and from falling into the hand of calamity and from the mockery of (triumphant) enemies and from the hardship of misery.
Abu Sufyan reported: I am in doubt that I have made an addition of one word in this supplication. (Book #035, Hadith #6540)
Here Allah tells us about His servant and Messenger Lut, peace be upon him. He was Lut bin Haran bin Azar, the nephew of Ibrahim Al-Khalil, upon him be peace. Allah sent him to a mighty nation during the lifetime of Ibrahim, peace be upon them both. They lived in Sadum (Sodom) and its environs, where Allah destroyed them and turned the area into a putrid, stinking lake, which is well-known in the land of Al-Ghur the Jordan Valley, bordering the mountains of Jerusalem, between the mountains and the land of Al-Karak and Ash-Shawbak.
He called them to Allah, to worship Him alone with no partner or associate, and to obey the Messenger whom Allah sent to them. He forbade from disobeying Allah and committing the sin that they had invented which was unknown on earth before their time; intercourse with males instead of with females.
Their response was only to say:
(167. They said: “If you cease not, O Lut, verily, you will be one of those who are driven out!”)
(168. He said: “I am indeed of those who disapprove with severe anger and fury your behavior.”)
Then he prayed to Allah against them and said:
(169. “My Lord! Save me and my family from what they do.”)
Allah says: (170. So, We saved him and his family, all,) (171. Except an old woman among those who remained behind.)
This was his wife, who was a bad old woman. She stayed behind and was destroyed with whoever else was left. This is similar to what Allah says about them in Surat Al-A`raf and Surah Hud, and in Surat Al-Hijr, where Allah commanded him to take his family at night, except for his wife, and not to turn around when they heard the Sayhah as it came upon his people. So they patiently obeyed the command of Allah and persevered, and Allah sent upon the people a punishment which struck them all, and rained upon them stones of baked clay, piled up.
(83. And (remember) Ayyub, when he cried to his Lord: “Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.”) (84. So We answered his call, and We removed the distress that was on him, and We restored his family to him, and the like thereof along with them as a mercy from Ourselves and a Reminder for all those who worship Us.)
Allah tells us about Ayyub Alaihissalaam and the trials that struck him
He had plenty of livestock, cattle and crops, many children and beautiful houses, and he was tested in these things, losing every thing he had. Then he was tested with regard to his body, and he was left alone on the edge of the city and there was no one who treated him with compassion apart from his wife, who took care of him. It was said that it reached the stage where she was in need, so she started to serve people (to earn money) for his sake.
The Prophet (Sallal laahoo alaihi wassallam) said:
(The people who are tested the most severely are the Prophets, then the righteous, then the next best and the next best).
According to another Hadith:
(A man will be tested according to his level of religious commitment; the stronger his religious commitment, the more severe will be his test.)
The Prophet of Allah, Ayyub, upon him be peace, had the utmost patience, and he is the best example of that. Yazid bin Maysarah said: “When Allah tested Ayyub, upon him be peace, with the loss of his family, wealth and children, and he had nothing left, he started to focus upon the remembrance of Allah, and he said: `I praise You, the Lord of lords, Who bestowed His kindness upon me and gave me wealth and children, and there was no corner of my heart that was not filled with attachment to these worldly things, then You took all of that away from me and You emptied my heart, and there is nothing to stand between me and You. If my enemy Iblis knew of this, he would be jealous of me. ‘ When Iblis heard of this, he became upset.
And Ayyub, upon him be peace, said: `O Lord, You gave me wealth and children, and there was no one standing at my door complaining of some wrong I had done to him. You know that. I used to have a bed prepared for me, but I forsook it and said to myself: You were not created to lie on a comfortable bed. I only forsook that for Your sake.”’ This was recorded by Ibn Abi Hatim.
Ibn Abi Hatim recorded from Abu Hurayrah (Radi Allahu anhu) that the Prophet (Sallal laahoo alaihi wassallam) said:
(When Allah healed Ayyub Alaihissalaam, He sent upon him a shower of golden locusts, and he started to pick them up and gather them in his garment. It was said to him, “O Ayyub, have you not had enough” He said, “O Lord, who can ever have enough of Your mercy)
Mujahid said: “It was said to him, `O Ayyub, your family will be with you in Paradise; if you want, We will bring them back to you, or if you want, We will leave them for you in Paradise and will compensate you with others like them.’ He said, `No, leave them for me in Paradise.’ So they were left for him in Paradise, and he was compensated with others like them in this world.”
Allah did that to him as a mercy from Allah towards him and made him an example lest those who are beset by trials think that Allah does that to them because He do not care for them, so that they may take him as an example of patience in accepting the decrees of Allah and bearing the trials with which He tests His servants as He wills.’ And Allah has the utmost wisdom with regard to that.
”My Lord, Creator of the heavens and the earth!You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim and join me with the righteous.”
This is the invocation of Yusuf Alaihissalaam, the truthful one, to his Lord the Exalted and Most Honored. He invoked Allah after His favor was complete on him by being reunited with his parents and brothers, after He had bestowed on him prophethood and kingship. He begged his Lord, the Exalted and Ever High, that as He has perfected His bounty on him in this life, to continue it until the Hereafter. He begged Him that, when he dies, he dies as a Muslim, as Ad-Dahhak said, and to join him with the ranks of the righteous, with his brethren the Prophets and Messengers, may Allah’s peace and blessings be on them all. It is possible that Yusuf, peace be upon him, said this supplication while dying.
In the Two Sahihs it is recorded that `A’ishah, may Allah be pleased with her, said that while dying, the Messenger of Allah was raising his finger and said – thrice,
(O Allah to Ar-Rafiq Al-A`la ﴿the uppermost, highest company in heaven﴾.)
It is also possible that long before he died, Yusuf Alaihissalaam begged Allah to die as a Muslim and be joined with the ranks of the righteous.
(128. Verily, there has come unto you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers ﴿he is﴾ full of pity, kind, and merciful.) (129. But if they turn away, say: “Allah is sufficient for me. There is no God but He, in Him I put my trust and He is the Lord of the Mighty Throne.”)
Allah the Exalted commanded His Messenger in this honorable Ayah that if they turn away, from the glorious, pure, perfect and encompassing Law that you — O Muhammad — brought them,
(then say: “Allah is sufficient for me. There is no God but He,)
Similarly, Allah said,
((He alone is) the Lord of the east and the west; there is no God but He. So take Him alone as a guardian.) ﴿73:9
(and He is the Lord of the Mighty Throne) ﴿9:129﴾. He is the King and Creator of all things, and He is the Lord of the Mighty Throne (`Arsh), which is above all creation; all that is in and between the heavens and earths is under the Throne (`Arsh) and subservient to Allah’s power. His knowledge encompasses all things, and His decision will certainly come to pass over all matters. He is the guardian of all things. Imam Ahmad recorded that Ibn `Abbas said that Ubayy bin Ka`b said, “The last Ayah revealed from the Qur’an was this Ayah.
”O Allah, I seek refuge in You from the PUNISHMENT of the GRAVE, and I seek refuge in You from the trial of the False Messiah, and I seek refuge in You from the trials of life and death. O Allah, I seek refuge in You from SIN and from DEBT.”
Allaahumma ‘innee ‘a’oothu bika min ‘athaabil-qabri, wa ‘a’oothu bika min fitnatil-maseehid-dajjaali, wa ‘a’oothu bika min fitnatil-mahyaa walmamaati. Allaahumma ‘innee ‘a’oothu bika minal-ma’thami walmaghrami.
Dua in Arabic, English transliteration and English translation
Whoever recites it three times in the morning will not be afflicted by any calamity before evening, and whoever recites it three times in the evening will not be overtaken by any calamity before morning.
”In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens, and He is the All-Hearing, the All-Knowing.”
Ahmad 2/ 290, An-Nasa’i, ‘Amalul-Yawm wal-Laylah no. 590, At-Tirmidhi 3/187, Ibn As-Sunni no. 68. According to Al-Albani, Ibn Majah’s (2/266) chain of transmission is sound (Sahih), and following Ibn Baz 45, At-Tirmidhi’s report is good (Hasan).
