Islamic Dua Directory

Category: Du’as for Success and the fulfillment of all your Needs

  • Dua to get Success in both the worlds

    dua4

    ” Our Lord ! Grant us good in this world and good in the hereafter and Save us from the punishment of the Fire ”

    رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

    Rabbanaa aatinaa fid-dunyaa hasanatan wafil-aakhirati hasanatan waqinaa ‘athaaban-naar

    Surah Al-Baqarah ,verse 201

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    Listen to the recitation of this dua.

    It can be recited for

    • Success

    • Fulfilment of all types of needs. For example marriage, business, jobs, exams etc

    • Protection from the torment of the Fire

    • To get the best in this world and the next

    Word-by-word meanings:-

    TransliterationArabicTranslation
    Rabbanaa رَبَّنَاOur Lord !
    aatinaa آتِنَا Grant us
    fiفِيin
    ad-dunyaa الدُّنْيَا the world
    hasanatan حَسَنَةً good
    wafiوَفِي and in
    al-aakhirati الْآخِرَةِ the hereafter
    hasanatan حَسَنَةً good
    waqinaaوَقِنَا and Save us
    ‘athaabaعَذَابَ (from the) punishment
    an-naarالنَّارِof the Fire

    Allah encourages calling Him in supplication after remembering Him, because this will make it more likely that the supplication will be accepted. Allah also criticizes those who only supplicate to Him about the affairs of this life, while ignoring the affairs of the Hereafter.

    Sa`id bin Jubayr said that Ibn `Abbas said, “Some bedouins used to come to the standing area (`Arafat) and supplicate saying, `O Allah! Make it a rainy year, a fertile year and a year of good child bearing.’ They would not mention any of the affairs of the Hereafter.

    Thus, Allah revealed about them:

    “But of mankind there are some who say: “Our Lord! Give us (Your bounties) in this world!” and for such there will be no portion in the Hereafter.” meaning, they have no share in the Hereafter. This criticism serves to discourage other people from imitating those mentioned.

    The believers who came after them used to say:

    “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!”

    Next, Allah revealed:

    “For them there will be an allotted a share for what they have earned. And Allah is swift at reckoning.”

    Hence, Allah praised those who ask for the affairs of both this life and the Hereafter.

    The supplication mentioned and praised in the Ayah includes all good aspects of this life and seeks refuge from all types of evil. The good of this life concerns every material request of well-being, spacious dwelling, pleasing mates, sufficient provision, beneficial knowledge, good profession or deeds, comfortable means of transportation and good praise, all of which the scholars of Tafsir have mentioned regarding this subject. All of these are but a part of the good that is sought in this life. As for the good of the Hereafter, the best of this includes acquiring Paradise, which also means acquiring safety from the greatest horror at the gathering place. It also refers to being questioned lightly and the other favors in the Hereafter.

    As for acquiring safety from the Fire, it includes being directed to what leads to this good end in this world, such as avoiding the prohibitions, sins of all kinds and doubtful matters.

    Al-Qasim bin `Abdur-Rahman said, “Whoever is gifted with a grateful heart, a remembering tongue and a patient body, will have been endowed with a good deed in this life, a good deed in the Hereafter and saved from the torment of the Fire.”

    This is why the Sunnah encourages reciting this Du`a’ (i.e., in the Ayah about gaining a good deed in this life and the Hereafter). Al-Bukhari reported that Anas bin Malik narrated that the Prophet Sallal laahoo alaihi wassallam used to say this dua.

    Imam Ahmad reported that Anas said, “Allah’s Messenger (Peace be upon him) visited a Muslim man who had become as weak as a sick small bird. Allah’s Messenger (Peace be upon him) said to him, `Were you asking or supplicating to Allah about something’ He said, `Yes. I used to say: O Allah! Whatever punishment you saved for me in the Hereafter, give it to me in this life.’ Allah’s Messenger (Peace be upon him) said:

    “All praise is due to Allah! You cannot bear it -or stand it-. You should have said: Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!

    The man began reciting this Du`a and he was cured.” Muslim also recorded it.

  • Dua for Success, Honor and to stay protected from the punishment of Hell-fire

    dua for success

     

    Join us in this dua, learn and share it and say “AMEEN”

    “O Allah! Make the outcomes of all our actions good for us; and save us from any disgrace in this world, and from the punishment in the Hereafter.”

     

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    أََللّٰهُمَّ أَحْسِنْ عَاقِبَتَنَا فِىْ الْاُ مُوْرِ كُلِّهَا وَأَجِرْنَا مِنْ خِزْىِ الدُّنْيَا وَعَذَابِ الْاٰخِرَةِ

    Allahumma ahsin aqibatana fil umoore kulleha wa ajirna min khizyid-dunya wa azaabil aakhira (Ibn e Habaan, Hakim)

     

    Word-by-word Meanings:

    TransliterationArabicTranslation
    Allahumma أََللّٰهُمَّO Allah
    ahsin أَحْسِنْ make good (best)
    aqibatanaعَاقِبَتَنَاthe outcomes
    fil فِىْ of
    al- umoorالْاُ مُوْرِour actions
    kullehaكُلِّهَا all (of them)
    wa ajirnaوَأَجِرْنَا and Save us
    min مِنْfrom
    khizyi خِزْىِ any disgrace
    ad-dunyaالدُّنْيَاin this world
    wa azaabiوَعَذَابِ and the punishment
    al-aakhiraالْاٰخِرَةِof the hereafter

     

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  • Dua-e-Qunoot for the Witr Prayer

    dua317

    ”Oh Allah, we seek Your HELP and Your FORGIVENESS and we believe in You and RELY on You and praise You for all the good things and are GRATEFUL to You and we do not deny You and we alienate and forsake him who disobeys You.
    O Allah! You alone do we worship and to You we pray and prostrate and to You we hasten to worship and to serve and we hope for Your MERCY and we fear Your punishment. Surely, Your punishment is going to overtake infidels.”

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

  • Dua for Success in all your affairs

    Here is a dua for Success in all your affairs.

    dua224

     “My Lord, cause me to enter a sound entrance and cause me to exit a sound exit and And grant me from Yourself an authority to help me”

    رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَـٰنًا نَّصِيرًا

    Rabbi adkhilnee mudkhala sidqin waakhrijnee mukhraja sidqin waj’al lee min ladunka sultaanan-naseeraa

    Surah Al-Isra ,verse 80

    This is the prayer of Prophet Mohammad (Peace be upon him)

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    This dua can be recited for:-

    • Triumph and success
    • Victory over the disbelievers and the enemies
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams etc
    • To ask for Allah’s Help and Assistance in all your affairs

    One can recite this dua while going for exams,interview, tests, jobs etc.

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Listen to the recitation of this dua.

    Click on the button below to download the audio recitation of this dua.

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    Word-by-word Meanings

    TransliterationArabicTranslation
    Rabbi رَّبِّ My Lord,
    adkhilnee أَدْخِلْنِي cause me to enter
    mudkhala مُدْخَلَ an entrance
    sidqinصِدْقٍ sound
    wa-akhrijneeوَأَخْرِجْنِي and cause me to exit
    mukhrajaمُخْرَجَ an exit
    sidqin صِدْقٍ sound
    waj’al وَاجْعَل and Make
    lee لِّي for me
    minمِن from
    ladunka لَّدُنكَ near You
    sultaananسُلْطَـٰنًا an authority
    naseeraaنَّصِيرًاhelping

    Imam Ahmad recorded that Ibn `Abbas said: The Prophet (Peace be upon him) was in Makkah, then he was commanded to emigrate, and Allah revealed these words: At-Tirmidhi said, “This is Hasan Sahih.”

    Al-Hasan Al-Basri commented on this Ayah, “When the disbelievers of Makkah conspired to kill the Messenger of Allah , or expel him or imprison him, Allah wanted him to fight the people of Makkah, and commanded him to go to Al-Madinah.

    What Allah said was:

    (And say: “My Lord! Let my entry be good…”) means, my entry to Al-Madinah.

    (and (likewise) my exit be good, ) means, my exit from Makkah. This was also the view of `Abdur-Rahman bin Zayd bin Aslam.

    (And grant me from You a helping authority.) Al-Hasan Al-Basri explained this Ayah; “His Lord promised to take away the kingdom and glory of Persia and give it to him, and the kingdom and glory of Byzantium and give it to him.”

    Qatadah said, “The Prophet of Allah knew that that he could not achieve this without authority or power, so he asked for authority to help him support the Book of Allah, the Laws of Allah, the obligations of Allah and to establish the religion of Allah.

    Authority is a mercy from Allah which He places among His servants, otherwise some of them would attack others, and the strong would consume the weak.” Alongside the truth, he also needed power and authority in order to suppress those who opposed and resisted him, hence Allah said:

    (Indeed We have sent Our Messengers with clear proofs,)

  • Dua to get rid of diseases,grief,hardships and calamities

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     “Indeed, harm has afflicted me, and You are the Most Merciful of all those who show mercy”

    أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ

    Annee massaniyad–durru wa-anta arhamur-raahimeen

    Surah Al-Anbiya ,verse 83

    This is the prayer of Prophet Ayub Alaihissalaam.

    This dua can be recited :-

    • When you are overtaken by adversity and distress.
    • Good health and the cure of all the diseases
    • Removal of affliction and calamities
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams etc

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Listen to the recitation of this dua.

    Click on the button below to download the audio recitation of this dua.

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    Allah says in the Holy Quran:-

    (83. And (remember) Ayyub, when he cried to his Lord: “Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.”) (84. So We answered his call, and We removed the distress that was on him, and We restored his family to him, and the like thereof along with them as a mercy from Ourselves and a Reminder for all those who worship Us.)

     

    Allah tells us about Ayyub Alaihissalaam and the trials that struck him      

    He had plenty of livestock, cattle and crops, many children and beautiful houses, and he was tested in these things, losing every thing he had. Then he was tested with regard to his body, and he was left alone on the edge of the city and there was no one who treated him with compassion apart from his wife, who took care of him. It was said that it reached the stage where she was in need, so she started to serve people (to earn money) for his sake.

    The Prophet (Sallal laahoo alaihi wassallam) said:

    (The people who are tested the most severely are the Prophets, then the righteous, then the next best and the next best).

    According to another Hadith:

    (A man will be tested according to his level of religious commitment; the stronger his religious commitment, the more severe will be his test.)

    The Prophet of Allah, Ayyub, upon him be peace, had the utmost patience, and he is the best example of that. Yazid bin Maysarah said: “When Allah tested Ayyub, upon him be peace, with the loss of his family, wealth and children, and he had nothing left, he started to focus upon the remembrance of Allah, and he said: `I praise You, the Lord of lords, Who bestowed His kindness upon me and gave me wealth and children, and there was no corner of my heart that was not filled with attachment to these worldly things, then You took all of that away from me and You emptied my heart, and there is nothing to stand between me and You. If my enemy Iblis knew of this, he would be jealous of me. ‘ When Iblis heard of this, he became upset.

    And Ayyub, upon him be peace, said: `O Lord, You gave me wealth and children, and there was no one standing at my door complaining of some wrong I had done to him. You know that. I used to have a bed prepared for me, but I forsook it and said to myself: You were not created to lie on a comfortable bed. I only forsook that for Your sake.”’ This was recorded by Ibn Abi Hatim.

    Ibn Abi Hatim recorded from Abu Hurayrah (Radi Allahu anhu) that the Prophet (Sallal laahoo alaihi wassallam) said:

    (When Allah healed Ayyub Alaihissalaam, He sent upon him a shower of golden locusts, and he started to pick them up and gather them in his garment. It was said to him, “O Ayyub, have you not had enough” He said, “O Lord, who can ever have enough of Your mercy)

    Mujahid said: “It was said to him, `O Ayyub, your family will be with you in Paradise; if you want, We will bring them back to you, or if you want, We will leave them for you in Paradise and will compensate you with others like them.’ He said, `No, leave them for me in Paradise.’ So they were left for him in Paradise, and he was compensated with others like them in this world.”

    Allah did that to him as a mercy from Allah towards him and made him an example lest those who are beset by trials think that Allah does that to them because He do not care for them, so that they may take him as an example of patience in accepting the decrees of Allah and bearing the trials with which He tests His servants as He wills.’ And Allah has the utmost wisdom with regard to that.

     

  • Dua to fulfill all your needs

    Read this dua as many times as you can to fulfill all your needs and to get success in all your endeavours.dua15q

    “My Lord, indeed I am in need of whatever good You would send down to me”

    رَبِّ إِنِّي لِمَآ أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ

    Rabbi innee limaa anzalta ilayya min khayrin faqeer

    Surah Al-Qasas ,verse 24

    This is the prayer of Prophet Musa Alaihissalaam.

    It can be recited for the following purposes.

    • Success and victory
    • To invoke Allah for His Help and assistance
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams, increase in your sustenance, good health etc
    • For all types of tests,exams and interviews.

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Listen to the recitation of this dua.

     

    Word-by-word meanings:-

    TransliterationArabicTranslation
    Rabbiرَبِّ My LORD
    inneeإِنِّيIndeed I am
    limaa لِمَآ of whatever
    anzaltaأَنزَلْتَ You send
    ilayya إِلَيَّ to me
    min مِنْ of
    khayrin خَيْرٍ good
    faqeerفَقِيرٌin need

     

    When Musa Alaihissalaam reached Madyan and went to drink from its water, for it had a well where shepherds used to water their flocks,he found there a group of men watering, and besides them he found two women who were keeping back. They were stopping their sheep from drinking with the sheep of those shepherds, lest some harm come to them.

    When Musa Alaihissalaam , peace be upon him, saw them, he felt sorry for them and took pity on them.

    (He said: “What is the matter with you”) meaning, `why do you not water your flocks with these people’

    They said: “We cannot water (our flocks) until the shepherds take (their flocks). meaning, `we cannot water our flocks until they finish.’

    (And our father is a very old man.) means, `this is what has driven us to what you see.’

    (24. So he watered (their flocks) for them, then he turned back to shade, and said: “My Lord! Truly, I am in need of whatever good that You bestow on me!”)

     

     

    Ibn `Abbas, Ibn Mas`ud and As-Suddi said: “He sat beneath a tree.” `

     

    Ata’ bin As-Sa’ib said: When Musa Alaihissalaam said this dua,the women heard him.

    (25. Then there came to him one of them, walking shyly. She said: “Verily, my father calls you that he may reward you for having watered (our flocks) for us.” So when he came to him and narrated the story, he said: “Fear you not. You have escaped from the people who are wrongdoers.”) (26. And said one of them (the two women): “O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.”)

    One of the two daughters of the man said this, and it was said that she was the one who had walked behind Musa Alaihissalaam , peace be upon him.

    Her father said to her, `What do you know about that’ She said to him, `He lifted a rock which could only be lifted by ten men, and when I came back with him, I walked ahead of him, but he said to me, walk behind me, and if I get confused about the route, throw a pebble so that I will know which way to go.”’ `Abdullah (Ibn Mas`ud) said, “The people who had the most discernment were three: Abu Bakr’s intuition about `Umar; the companion of Yusuf Alaihissalaam when he said, `Make his stay comfortable’; and the companion of Musa Alaihissalaam , when she said:

     

    (O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.).”

     

     

    (27. He said: “I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years; but if you complete ten years, it will be (a favor) from you. But I intend not to place you under a difficulty. If Allah wills, you will find me one of the righteous.”) (28. He (Musa Alaihissalaam ) said: “That (is settled) between me and you: whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say.”)

    Ibn Abi Hatim recorded that `Ali bin Rabah Al-Lakhmi said, “I heard `Utbah bin An-Nadar As-Sulami, the Companion of the Messenger of Allah narrating that the Messenger of Allah said:

     

    (Musa Alaihissalaam , peace be upon him, hired himself out for the purpose of keeping chaste and to feed himself.)

  • Dua for Success in all your affairs

    duaq5

     “Allah is sufficient for me, there is no god except Him. On Him I put my trust, and He is the Lord of the Mighty Throne.”

    حَسْبِىَ اللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

    Hasbiyallaahu laa ilaaha illaa huwa ‘alayhi tawakkaltu wahuwa rabbul ‘arshil ‘adheem

    Surah At-Taubah ,verse 129

    It can be recited for

    • Fulfillment of all types of needs.For example marriage, business, jobs, exams etc
    • To get the best in this world and the next
    • Triumph and success
    • Victory over the disbelievers and the enemies
    • For your protection and safety
    • To seek Allah’s Help in all your matters

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Allah says in the Holy Quran:-

    (128. Verily, there has come unto you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers ﴿he is﴾ full of pity, kind, and merciful.) (129. But if they turn away, say: “Allah is sufficient for me. There is no God but He, in Him I put my trust and He is the Lord of the Mighty Throne.”)

     

    Allah the Exalted commanded His Messenger in this honorable Ayah that if they turn away, from the glorious, pure, perfect and encompassing Law that you — O Muhammad — brought them,

     

    (then say: “Allah is sufficient for me. There is no God but He,)

     

    Similarly, Allah said,

     

    ((He alone is) the Lord of the east and the west; there is no God but He. So take Him alone as a guardian.) ﴿73:9

     

    (and He is the Lord of the Mighty Throne) ﴿9:129﴾. He is the King and Creator of all things, and He is the Lord of the Mighty Throne (`Arsh), which is above all creation; all that is in and between the heavens and earths is under the Throne (`Arsh) and subservient to Allah’s power. His knowledge encompasses all things, and His decision will certainly come to pass over all matters. He is the guardian of all things. Imam Ahmad recorded that Ibn `Abbas said that Ubayy bin Ka`b said, “The last Ayah revealed from the Qur’an was this Ayah.

     

  • Dua for increase in your sustenance/income

    dua7q

    “O Allah , our Lord, send down to us a table spread (with food) from the heaven to be for us a festival for the first of us and the last of us and a sign from You; and provide for us sustenance,and You are the Best of providers.”

    اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ ۖ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ

    Allaahumma rabbanaa anzil ‘alaynaa maaidatan minas-samaai takoonu lanaa ‘eedan li-awwalinaa wa aakhirinaa wa aayatan minka warzuqnaa wa anta khayrur-raaziqeen

    Surah Al-Maida ,verse 114

    This is the prayer of Prophet Isa Alaihissalaam

    It can be recited for the following purposes.

    • Increase in your sustenance
    • To invoke Allah for His help and provision

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.



    Listen to the audio recitation of this dua.

     

     

    Another recitation:

    Click on the button below to download the audio recitation of this dua.

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    Word-by-word meanings:-

    TransliterationArabicTranslation
    Allaahummaاللَّهُمَّ O Allah ,
    rabbanaa رَبَّنَا our Lord
    anzilأَنزِلْ send down
    ‘alaynaa عَلَيْنَا to us
    maaidatanمَآئِدَةً a table spread (with food)
    minas-samaai مِّنَ ٱلسَّمَآءِ from the heaven
    takoonuتَكُونُ to be
    lanaaلَنَا for us
    ‘eedan عِيدًا a festival
    li-awwalinaaلِّأَوَّلِنَا for the first of us
    wa aakhirinaa وَآخِرِنَا and the last of us
    wa aayatanوَآيَةً and a sign
    minka مِّنكَ ۖ from You
    warzuqnaa وَارْزُقْنَا and provide for us
    wa anta وَأَنتَ and You
    khayruخَيْرُ (are) the Best
    Ar-raaziqeenالرَّازِقِينَ(of) the providers

    Allah says in the Holy Quran:-

    (112. (Remember) when Al-Hawariyun said: “O `Isa, son of Maryam! Can your Lord send down to us a Ma’idah from heaven” `Isa said: “Have Taqwa of Allah, if you are indeed believers.”) (113. They said: “We wish to eat thereof and to be stronger in faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses. ”)

     

    This is the story of the Ma’idah, the name of which this Surah bears, Surat Al-Ma’idah. This is also among the favors that Allah granted His servant and Messenger, `Isa, accepting his request to send the Ma’idah down, and doing so as clear proof and unequivocal evidence.

     

    The Ma’idah is the table that has food on it. Some scholars said that the disciples requested this table because they were poor and deprived. So they asked `Isa Alaihissalaam to supplicate to Allah to send a table of food down to them that they could eat from every day and thus be more able to perform the acts of worship.

    (`Isa Alaihissalaam, son of Maryam Alaihissalaam, said: “O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us — for the first and the last of us — a festival…”)

     

    As-Suddi commented that the Ayah means, “We will take that day on which the table was sent down as a day of celebration, that we and those who come after us would consider sacred.” Sufyan Ath-Thawri said that it means, “A day of prayer.”

     

    (and a sign from You. ) proving that You are able to do all things and to accept my supplication, so that they accept what I convey to them from You,

     

    (and provide us sustenance,) a delicious food from You that does not require any effort or hardship,

     

    “For You are the Best of sustainers.”

     




    (115. Allah said: “I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among the `Alamin.”)

     

    So the angels brought the table down containing seven fish and seven pieces of bread and placed it before them. So the last group of people ate as the first group did.” Ibn Jarir recorded that Ishaq bin `Abdullah said that the table was sent down to `Isa Alaihissalaam ,son of Maryam Alaihissalaam, having seven pieces of bread and seven fish, and they ate from it as much as they wished. But when some of them stole food from it, saying, “It might not come down tomorrow,” the table ascended. These statements testify that the table was sent down to the Children of Israel during the time of `Isa Alaihissalaam, son of Maryam Alaihissalaam, as a result of Allah’s accepting his supplication to Him.

  • Dua for Success, victory and Allah’s help in all your affairs

    dua9q

    ”Allah (Alone) is Sufficient for us, and (He is) the Best Disposer of affairs. “

    حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ

    Hasbunal-laahu wani’mal-Wakeel

    Surah Al-Imran ,verse 173

    It can be recited

    • Triumph and success
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams, good health
    • To get the best in this world and the next
    • Victory over the disbelievers and the enemies
    • For your protection and safety
    • To seek Allah’s Help in all your matters

     

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Allah says in the Holy Quran:-

    “Those who answered (the Call of) Allah and the Messenger after being wounded; for those of them who did good deeds and feared Allah, there is a great reward. Those to whom the people said, “Verily, the people have gathered against you, therefore, fear them.” But it (only) increased them in faith, and they said: “Allah is Sufficient for us, and He is the Best Disposer of affairs.”. So they returned with grace and bounty from Allah. No harm touched them; and they followed the pleasure of Allah. And Allah is the Owner of great bounty. It is only Shaytan that suggests to you the fear of his friends; so fear them not, but fear Me, if you are indeed believers.” (3:172-175)

    The Battle of Hamra’ Al-Asad

    Allah said,

     

    “Those who answered (the Call of) Allah and the Messenger after being wounded” (3:172)

     

    This occurred on the day of Hamra’ Al-Asad. After the idolators defeated the Muslims (at Uhud), they started on their way back home, but soon they were concerned because they did not finish off the Muslims in Al-Madinah, so they set out to make that battle the final one. When the Messenger of Allah Sallal laahoo alaihi wassallam got news of this, he commanded the Muslims to march to meet the disbelievers, to bring fear to their hearts and to demonstrate that the Muslims still had the strength to fight. The Prophet Sallal laahoo alaihi wassallam only allowed those who were present during Uhud to accompany him, except for Jabir bin `Abdullah Al-Ansar.

     

    The Muslims mobilized, even though they were still suffering from their injuries, in obedience to Allah and His Messenger Sallal laahoo alaihi wassallam .

     

    Ibn Abi Hatim recorded that `Ikrimah said, “When the idolators returned (towards Makkah) after Uhud, they said, `You neither killed Muhammad Peace be upon him) nor collected female captives. Woe to you for what you did. Let us go back.’ When the Messenger of Allah Sallal laahoo alaihi wassallam heard this news, he mobilized the Muslim forces, and they marched until they reached Hamra Al-Asad. The idolators said, `Rather, we will meet next year’, and the Messenger of Allah Sallal laahoo alaihi wassallam went back (to Al-Madinah), and this was considered a Ghazwah (battle).

    Allah sent down,

    Those who answered (the Call of) Allah and the Messenger said: “Allah is Sufficient for us, and He is the Best Disposer of affairs.”

    Some people threatened the Muslims, saying that the disbelievers had amassed against them, in order to instill fear in them, but this did not worry the Muslims, rather, they trusted in Allah and sought His help,

    Al-Bukhari recorded that Ibn `Abbas Radi Allahu anhu said,

    “Allah Alone is Sufficient for us and He is the Best Disposer of affairs for us.”

    Ibrahim Alaihissalaam said it when he was thrown in fire.

    Muhammad Sallal laahoo alahi wassallam said it when the people said, `Verily, the people have gathered against you, therefore, fear them.’ But it only increased them in faith, and they said this.

     

    So they returned with grace and bounty from Allah. No harm touched them, for when they relied on Allah, Allah took care of their worries. He confounded the plots of their enemies, and the Muslims returned to their land, with grace and bounty from Allah, safe from the wicked plots of their enemies.

    Allah then said,

    “It is only Shaytan that suggests to you the fear of his friends”
    )3:175(

    This means, Shaytan threatens you with his friends and tries to pretend they are powerful and fearsome.

    Allah said next,

    “So fear them not, but fear Me, if you are indeed believers.” meaning, if Shaytan brings these thoughts to you, then depend on Me and seek refuge with Me. Indeed, I shall suffice you and make you prevail over them.

    Similarly, Allah said,

    “Is not Allah Sufficient for His servant, yet they try to frighten you with those besides Him” (39: 36) until [Say: “Sufficient for me is Allah; in Him those who trust must put their trust.” (39:38)

     

  • Dua for Success in all your affairs

    dua8q

    “Our Lord! Grant us mercy from Yourself, and facilitate for us our affair in the right way!”

    رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا

    Rabbanaa aatinaa min ladunka rahmatan wahayyi lanaa min amrinaa rashadaa

    Surah Al-Kahf, verse 10

    It can be recited for

    • Success in all your affairs
    • Fulfillment of all types of needs. For example marriage, business, jobs, exams etc
    • To gain Allah’s Mercy
    • To invoke Allah to ease all your tasks for you
    • For all types of tests,exams and interviews.

    Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran.

    Listen to the recitation of this dua.

    TransliterationArabicTranslation
    Rabbanaa رَبَّنَا Our Lord
    aatinaa آتِنَا Grant us
    min ladunkaمِن لَّدُنكَ from Yourself,
    rahmatan رَحْمَةً mercy
    wahayyiوَهَيِّئْ and facilitate
    lanaa لَنَا for us
    min مِنْ from
    amrinaa أَمْرِنَا our affair
    rashadaaرَشَدًا in the right way

    The Story of the People of Al-Kahf

    Allah says in the Holy Quran:-

    ” (9. Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs) (10. When the young men fled for refuge to Al-Kahf. They said: “Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!”) (11. Therefore, We covered up their hearing in Al-Kahf for a number of years.) (12. Then We raised them up, that We might test which of the two parties was best at calculating the time period they tarried.)

    Al-Kahf refers to a cave in a mountain, which is where the young men sought refuge. With regard to the word Ar-Raqim, Al-`Awfi reported from Ibn `Abbas that it is a valley near Aylah.

    Ad-Dahhak said: “As for Al-Kahf, it is a cave in the valley, and Ar-Raqim is the name of the valley.”

     

    Here Allah tells us about those young men who fled from their people for the sake of their religion, fearing persecution. So they fled taking refuge in the cave of a mountain, where they hid from their people.

    Allah states that they were boys or young men, and that they were more accepting of the truth and more guided than the elders who had become stubbornly set in their ways and clung to the religion of falsehood. For the same reason, most of those who responded to Allah and His Messenger were young people. As for the elders of Quraysh, most of them kept to their religion and only a few of them became Muslims. So Allah tells us that the people of the cave were young men.

    It has been mentioned that they were followers of the religion of Al-Masih `Isa, `Isa bin Maryam, but Allah knows best. It seems that they lived before the time of Christianity altogether, because if they had been Christians, the Jewish rabbis would not have cared about perserving because of their differences. We have mentioned above the report from Ibn `Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah , and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.

    Allah says: `We gave them the patience to go against their people and their city, and to leave behind the life of luxury and ease that they had been living.’ Several of the earlier and later Tafsir scholars have mentioned that they were sons of the kings and leaders of Byzantium, and that they went out one day to one of the festivals of their people. They used to gather once a year outside the city, and they would worship idols and offer sacrifices to them. They had an arrogant, tyrannical king who was called Decianus, who commanded and encouraged the people to do that. When the people went out to attend this gathering, these young men went out with their fathers and their people, and when they saw their people’s actions with clear insight, they realized that the prostrations and sacrifices the people were offering to their idols should only be dedicated to Allah, Who created the heavens and the earth. Each of them started to withdraw from his people and keep aloof from them. The first one of them to move away on his own went and sat in the shade of a tree, then another came and sat with him, then another came and sat with them, then four more followed suit one by one. None of them knew the others, but they were brought together by the One Who instilled faith in their hearts.

    As it says in the Hadith recorded by Al-Bukhari with an incomplete chain of narrators from `A’ishah (may Allah be pleased with her), the Messenger of Allah Sallal laahoo alaihi wassallam said:

    (Souls are like recruited soldiers. Those that recognize one another will come together, and those that do not recognize one another will turn away from each another). Muslim also recorded this in his Sahih from the Hadith of Suhayl from his father from Abu Hurayrah from the Messenger of Allah Sallal laahoo alaihi wassallam . People say that similar qualities or characteristics are what bring people together. So each of the young men was trying to conceal what he really believed from the others, out of fear of them, not knowing that they were like him. Then one of them said, “O people, you know by Allah that only one thing is making you leave your people and isolate yourselves from them, so let each one of you say what it is in his case.” Another said, “As for me, by Allah I saw what my people are doing and I realized that it was false, and that the only One Who deserves to be worshipped Alone with out partner or associate is Allah Who created everything, the heavens, the earth and everything in between.” Another said, “By Allah, the same thing happened to me.” The others said the same, and they all agreed and became brothers in faith. They adopted a particular location as a place of worship and began worshipping Allah there, but their people found out about them and told their king about them. The king ordered them to appear before him, and asked them about their beliefs. They told him the truth and called him to Allah

    It was said that when they called their king to believe in Allah, he refused, and warned and threatened them. He commanded them to be stripped of their clothing bearing the adornments of their people, then he gave them some time to think about the situation, hoping that they would return to their former religion. This was a way that Allah showed kindness for them, because during that time they managed to escape from him and flee from persecution for the sake of their religion. This is what is prescribed in the Shari`ah during times of trial and persecution — a person who fears for his religion should flee from his persecutors

    These young men were determined to flee from their people, and Allah decreed that for them.

    So they left and fled to the cave where they sought refuge. Then their people noticed they were missing, and the king looked for them, and it was said when he could not find them that Allah concealed them from him so that he could not find any trace of them or any information about them, as Allah concealed His Prophet Muhammad and his Companion ﴿Abu Bakr﴾ As-Siddiq, when they sought refuge in the cave of Thawr.

    When they entered the cave, they asked Allah to show mercy and kindness towards them,

    (Our Lord! Bestow on us mercy from Yourself,) meaning, `give us Your mercy and conceal us from our people.’

    (and facilitate for us our affair in the right way.) means, direct our matter well, i.e., grant us a good end.

    As was reported in the Hadith:

    (Whatever You have decreed for us, make its consequences good).

    Allah says in the Holy Quran:-

    (Therefore, We covered up their hearing in the cave for a number of years.) meaning, `We caused them to sleep when they entered the cave, and they slept for many years.’

    That is from the Ayat of Allah. He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guardian to lead him.)