At-Tirmidhi 5/560. See also Al-Albani, Sahih At-Tirmidhi 3/180.
O Allah, I seek refuge in you from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i.e. others).
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O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me.
Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fid-dunyaa wal’aakhirati, Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fee deenee wa dunyaaya wa ‘ahlee, wa maalee, Allaahum-mastur ‘awraatee, wa ‘aamin raw’aatee, Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa ‘an yameenee, wa ‘an shimaalee, wa min fawqee, wa ‘a’oothu bi’adhamatika ‘an ‘ughtaala min tahtee.
Dua for FORGIVENESS, Stress, DEBTS and all your NEEDS:
” O Allah, do not leave any of our SINS which You do not forgive and do not leave any of our WORRIES which You do not remove and do not leave any of our DEBTS unsettled and do not leave any of our NEEDS that You do not fulfill in this world and in the hereafter. You are the Most Merciful of the merciful ones”
Allaahumma la tada’ li thamban illa ghafartahu walaa ham-man illa far-rajtahu wa laa daynan illa qadhaitahu walaa haajatan-min-hawaijid-dunya wal-aakhirati illa qadhaitaha Yaa Arhaamar-Raahimeen
”O Allah, I seek refuge in You from KNOWLEDGE THAT DOES NOT BENEFIT and the deed that does not get accepted and a heart that does not fear You and words that are not heard” Allaahumma inni a’uthubika min ilmin laa yanfaoo, wa amalin la yurfaoo, wa qalbin la yakhshaaoo, wa qawlin la yusmaaoo
Hakim, Ibne Habaan, narrated by Ans Radi Allahu anhu
Abu Umamah (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) made many supplications which we did not memorize. We said to him: “O Messenger of Allah! You have made many supplications of which we do not remember anything.” He said, “Shall I tell you a comprehensive prayer?
“(O Allah, I beg to You the good which Your Prophet Muhammad (ﷺ) begged of You; and I seek refuge in You from the evil where from Your Prophet Muhammad (ﷺ) sought refuge. You are the One from Whom help is sought and Your is the responsibility to communicate (the truth). There is no power or strength except with Allah the Exalted, the Great.”‘
Say: ‘Allahumma inni as’aluka min khairi ma sa’alaka minhu nabiyyuka Muhammadun sallallahu ‘alaihi wa sallam. Wa ‘a’udhu bika min sharri mas-ta’adha minhu nabiyyuka Muhammadun sallallahu ‘alaihi wa sallam. Wa Antal-Musta’anu, wa ‘alaikal-balaghu, wa la hawla wa la quwwata illa billah
اللهم إني أسألك من خير ما سألك منه نبيك محمد صلى الله عليه وسلم، وأعوذ بك من شر ما استعاذ منه نبيك محمد صلى الله عليه وسلم، وأنت المستعان، وعليك
Allah says that the believers are the ones who say
“Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes…”) means those who ask Allah to bring forth from their loins offspring who will obey Him and worship Him and not associate anything in worship with Him.
Ibn `Abbas Radi Allahu anhu said, “This means (offspring) who will strive to obey Allah and bring them joy in this world and the Hereafter.”Imam Ahmad recorded that Jubayr bin Nufayr said: “We sat with Al-Miqdad bin Al-Aswad one day, and a man passed by and said, “How blessed are these two eyes which saw the Messenger of Allah ! Would that we had seen what you saw and witnessed what you witnessed.”
Al-Miqdad got angry, and I was surprised, because the man had not said anything but good. Then he turned to him and said, “What makes a man wish to be present when Allah had caused him to be absent, and he does not know how he would have behaved if he had been there. By Allah, there are people who saw the Messenger of Allah , and Allah will throw them on their faces in Hell because they did not accept him or believe in him. Are you not grateful that Allah brought you forth from your mothers’ wombs believing in your Lord and in what your Prophet brought, and that the test went to others and not to you. Allah sent His Prophet during the most difficult time that any Prophet was ever sent, after a long period of ignorance, when the people could see no better religion than the worship of idols, and he brought the Criterion which distinguishes truth from falsehood and which would separate a father from his son. A man would realize that his father, son or brother was a disbeliever, and since Allah had opened his heart to Faith, he knew that if his relative died he would go to Hell, so he could not rest knowing that his loved one was in the Fire.
This is what Allah referred to in this Ayah.
Its chain of narrators is Sahih, although they did not report it.
(and make us leaders of those who have Taqwa.) Ibn `Abbas, Al-Hasan, As-Suddi, Qatadah and Rabi` bin Anas said: “Leaders who would be taken as examples in good.” Others said: “Guides who would call others to goodness.” They wanted their worship to be connected to the worship of their children and offspring, and their guidance to go beyond themselves and benefit others. This would be more rewarding and a better end, as it was recorded in Sahih Muslim from Abu Hurayrah Radi Allahu anhu, may Allah be pleased with him, that the Messenger of Allah said:
(When a son of Adam dies, his deeds cease, apart from three: a righteous child who will pray for him, knowledge from which others may benefit after him and an ongoing charity.)
Allah says in the Holy Quran:-
(75. Those will be rewarded with the highest place because of their patience. Therein they shall be met with greetings and the word of peace and respect.) (76. Abiding therein — excellent it is as an abode, and as a place to rest in.)
